He wants to emphasise the human capacity for deep connection with each other in relation to the Mysteries of Life.
All these individuals are mediating knowledge, either consciously or unconsciously, of something beyond themselves. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength… It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.
For it is the priestly ministry of Christ on which all of Christian Life turns. Christ was God at one and the same time as being Human that sets him apart from other human beings and equips him with the power to transforms all Existence. You are commenting using your WordPress. You are commenting using your Google account.
Living on the Border of the Holy, Renewing the Priesthood of All - ProQuest
You are commenting using your Twitter account. Students enrolling at CDSP in are receiving a hefty new summer reading list designed by faculty to prepare them for their studies. Two titles on the list will introduce students to some of the significant intellectual work done by CDSP faculty in recent years. In a review of this book by L. William Countryman, Sherman E. One icon in particular that portrays Mary in this way is called Mother of God of the Inexhaustible Chalice.
Mary is wearing a chasuble, the priestly covering worn during Eucharist. In front of her on the altar is a golden chalice which holds Christ, with the upper body of Christ visible above the rim of the chalice.
This is Mary as priest, revealing and bringing into being the inexhaustible presence of Christ in the Eucharist. And beginning in , any devotions referring to Mary as Virgin Priest were prohibited as well. After all, such images can easily become part of an argument for a sacramental priesthood that includes women as well as men.
Still, Mary as priest remains an important image for some.
Living on the Border of the Holy : Renewing the Priesthood of All
In a stable nine months later, Mary would hold the newborn up as a priest elevates the bread and the wine, knowing that this part of her—her own body and blood—would now be separate from her. Days later she would present Jesus in the temple in accordance with Jewish Law—it was another offering.
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- homalufa.tk: Living on the Border of the Holy.
- Living on the Border of the Holy: Renewing the Priesthood of All.
- Thomas Shadwell - English Dramatist and Poet-laureate.
I suspect the offerings were almost endless—the worry when her twelve year old stayed behind at the temple without telling her, the pain of separation when he began his career as an itinerant preacher, the pride and joy as he healed the sick and spoke words of wisdom, the agony as he was arrested and tried that night in Jerusalem. It would be a total of thirty-three years before his body was completely broken and given for the life of the world, but Mary would be there as well, standing at the foot of the cross, her tears a silent fraction anthem.
What priest would dare leave before the end of the mass?
But before we make Mary into a whole other category of human being, before we make Mary so different from us that her story becomes irrelevant to our own, we need to acknowledge that we are really no different from Mary. The border between the ordinary and the Holy, the created and the Divine, lies within us just as it did within Mary.